Homophobia — RationalWiki

Homophobia - RationalWiki Женщине

«homosexuals don’t even exist, anyway.»[edit]

Some organizations (and even entirecountries) simply deny the existence of homosexuality, seeing it as a rebellious phase, a simpler way to «get some,» or simply bisexuality, as opposed to a genuine lack of opposite sex attraction.[18]

Common arguments:

  • Most homosexual men enjoy women as friends. (Answers in Genesis used this argument.) People making this argument may be thinking that opposite sex friends (sometimes thought of as a psychological impossibility) are some sort of repressed desire for the opposite sex. This argument is even more ridiculous when considering the fact that most heterosexual men enjoy men as friends.
  • All homosexuals have some degree of OS attraction (also used by the same AiG «Scientist» on the same article). First of all, there is some confirmation bias in the study. He was a reparative therapist, who deals with people who want to «change». People who are in accepting communities, who are content with the same sex, may not feel the urge to change. Secondly, having past straight relationships does NOT make a person straight, any more than eating soup makes it your favorite food. Third, if homosexuals DO feel heterosexual feelings, they are very weak, in the same way that straight people may have faint homosexual feelings. Does that make everyone bi? Fourth, many homosexuals do not find the opposite sex attractive, describing it as «indifferent». Some may describe forced heterosexual relationships as feeling «unnatural» and like «doing it with my sister.» Sorry to leave you with that image. This also excludes the possibility that they are bisexual, but don’t identify that way, since they may have largely same-sex attraction. Conversely, the opposite could be the case, and due to internalized homophobia they might want to act only on their opposite-sex attraction.
  • There are no gay men. They are just too lazy to be with a woman (Used by various homophobes) The homophobe’s train of thought probably goes like this:
    1. Men are naturally promiscuous.
    2. Women are naturally choosy, slow, and hard to get.
    3. Men have to go through great struggles just to «get some».
    4. Since there is no woman in the mix, homosexuality provides men with a simple, lazy, unsophisticated way to «game the system».
  • I can’t even imagine how you would like a man instead of a beautiful woman with beautiful breasts and luxurious hair! (used by various homophobes to deny the orientation). That’s because you are straight. Also, how could heterosexual women like a man instead of a beautiful woman with beautiful breasts and luxurious hair?

«it’s against god’s law»[edit]

Before we try to address this issue: why do the infidels have to pay attention to yourGod? Then comes the presuppositional argument that everything is contingent on the God of your religion, or double standard of saying that freedom of religion does not apply to those people, or that separation of church and state does not really exist.

Conservative Christians claim that God condemns homosexuality, but Jesus actually never brought the subject up, as it was apparently not very high on his list of important things to do or not do (although he did give some forceful condemnations of hypocrisy and those who used their temporal or religious authority to oppress others and enrich themselves).

While this argument may be relevant for some religious practitioners, it has no relevance to those people who read Scripture in a more accommodating fashion, or to those simply do not believe in God, those that are are followers of a different religion, or to the law that respects the divide between church and state.

While the strongest religious criticisms of homosexuality (at least in Western countries, especially Poland and Germany) usually come from Christians, but Jesus Christ himself is not recorded as saying anything whatsoever about homosexuality.

Biblical condemnations of homosexuality come from the Old Testament, specifically Leviticus (you know, along with not eating shrimp, Leviticus 11:10, and not wearing clothes made of multiple materials, Leviticus 19:19) and later apostles such as St Paul.

The Old Testament is explicitly against homosexuality, because it claims it has perverted many ancient civilisations (homosexuality, that is, not the Old Testament). Evidence of impacts on any civilizations remains to be found.

«it’s not natural»[edit]

This is an inherently weak and uncogent objection. This argument is a blatant rendition of the appeal to nature, as it assumes that what is natural is acceptable or better and what is unnatural is not, and it does not define what «natural» even is.

What this would entail logically is that adultery, infanticide, cannibalism, and nakedness must be acceptable as they are «natural», while playing checkers, sleeping on a bed, wearing clothes and indeed cooking meat are not «natural» and thus unacceptable.

Most homophobic persons typically do not advocate creating laws outlawing things such as sleeping on beds, not to mention that using computers isn’t natural either — yet homophobes still clearly use computers, if only to try to defend themselves on various wiki sites.

Moreover, even if it did logically follow that what is «natural» is good, it turns out that homosexuality occurs in nature; biologists have extensively documented same-sex behavior in over 500 species of animals and observed it in a total of 1,500 species of animals.[5][6]Bonobos, for example, are known for indulging in almost any «perversion» humanity has thought of — and perhaps some we’ve missed out on.

Some, particularly Catholics, will argue this in the sense of violating natural law, which they claim dictates that everything be used for a particular (usually divinely-given) purpose (i.e. teleology). This, however, could be seen to devolve into the above.

Further, there is little warrant to say that a thing must have only one purpose, something which even the same natural law theorists admit (e.g. regarding sex they agree it also works to bring a couple together, rather than just reproduction).

  1. They probably still condone this, or at least they invented a term for itWikipedia
  2. They probably support banning this till relatively recentlyWikipedia
  3. They still discourage thisWikipedia now.
  4. But please note it is not utterly impossible for lesbians to get infected. Stay safe everyone.
  5. Ayo Kimathi certainly is getting ready. Did we also mention he’s also a black supremacist who wants to kill white people and also works for Homeland Security?

Middle-east[edit]

The treatment of homosexuals in the Middle-East varies from country to country, though in general the Middle-East opposes homosexuality even more than Africa or anywhere else in the world. Several Middle-Eastern countries have the worst track record of human rights abuses of gay people of any country.

Not only is support for them shut down, the Middle-East includes the majority of nations where homosexuality is potentially a capital crime; examples of the latter are Saudi Arabia, Iran and Pakistan (although the last is generally considered to be a part of South Asia, rather than the Middle East).

This is mostly due to widespread prevalence of severe religious laws in these countries; the religion in question being Islam, which is overwhelmingly dominant in these countries (from at least the 21st century onwards, Islamic countries are also the only countries where homosexuality can potentially be a capital offense).

Iran is one of the only remaining nations in the world that’s a full theocracy and the only Islamic one; Saudi Arabia’s government doesn’t identify as a theocracy despite the predominance of Islam and their control of Mecca. Many people there are unwilling to question or challenge this harsh opposition of homosexuality, either because they approve of it, want to assuage the public or fear violent reprisals from fundamentalists among them for doing so.

While Iran began to legally recognize transgender people and subsidize their surgery in the 1980s, and there was talk of allowing more rights to homosexuals, homosexual acts can still potentially lead to execution.[32] Iran effectively uses gender transitionWikipedia as a «cure» for homosexuality, despite being gay and being trans being completely different things.

Nomophobia: symptoms, causes and treatment – its psychology

The nomophobia is mobile phone addiction, characterized by an intense and irrational fear of being without. This includes the fear of losing your phone, damage, running out of battery, running out of coverage, no credit, or losing your data or Internet connection. Even when the equipment is off or you do not sit or listen when a call or message arrives.

While many phobias have been present in the lives of humans almost from their origins, such as uranophbia, for example, others are characteristic of cultural changes. Nomophobia is part of the phobias derived from technology, which should not be confused with technophobia, which is the fear of technological advances.

For example, in the late eighties and early nineties the so-called nintendofobia was relatively common, described as the fear of the use or negative consequences of videogame consoles, because of the cultural impact of the first Nintendo console. Something similar has happened with mobile phones.

While there are those who fear using mobile phones or other technological devices because of the negative effects they believe they may have (they are known as digital phobias), people with nomophobia fear the opposite: running out of mobile devices and being cut off from their networks.

The term comes from the English expression “no-mobile-phone-phobia” and was coined by British research in 2021, which measured the level of anxiety produced by mobile phones in a sample of more than 2,000 people. The results: More than 50% of the sample manifests anxiety when they lose their cell phone.

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According to the research, nomophobia occurs in a higher percentage in men than in women (58% versus 48% respectively). Qualitatively, the investigation allowed to know that for many subjects the anxiety felt to be without their mobile phones is similar to the day before the wedding itself or the visit to a dentist.

Most of the sample (55%) indicated that their fear stemmed from not being able to communicate in a timely manner with family or friends, due to the feeling of isolation that this caused them. Only 10% indicated that the fear derived from losing connection and communication with their work or responsibilities.

Other studies have reached similar results. In a population of male students, 23% were classified as nomophobic, and an additional 64% showed significant risks of developing the phobia. Of these students, almost 80% indicated that they check their mobile phone 35 times or more each day.

In short, it is clear that it is a phobia of high prevalence in society and that it seems to continue increasing. Statistics indicate that most users may already have nomophobia without knowing it or be prone to feel its effects. It is worthwhile, then, to know its symptoms, causes and treatments.

The problem of describing the symptoms of nomophobia

Talking about the symptoms of nomophobia is particularly difficult, because, unlike other phobias, even the most recent, there is no collective agreement on its implications. Some authors affirm, for example, that the nomophobia is more like an anxiety disorder than a phobia and others associate it with addictive behaviors.

Cataloging it and understanding it as a phobia, nomophobia is characterized by the accused and sustained fear, which is excessive and irrational, of losing the mobile phone, leaving it at home, being without it, or having it, but off or without credit, network coverage or from Internet. As in other phobias, there is also fear of thinking or talking about these possibilities.

Understood as a derivation of generalized anxiety disorder, nomophobia would not be characterized by intense fear, but by worry, agitation, restlessness, tension and continuous and exaggerated irritability before the same events described above. To be considered generalized anxiety, the subject of the mobile phone should not be the only one that concerns.

Because phobic disorders and generalized anxiety disorder have symptoms and signs in common, such as difficulty concentrating or falling asleep, tremors, sweating, etc., it is difficult to discriminate whether they are due to one or the other picture. It is even possible that what happens is an addiction to the mobile phone.

From the perspective of nomophobia as an addiction, it must cover the dependency criteria, which are tolerance or abstinence. Tolerance refers to needing to use the mobile phone every time for more time and in more places to get the effect it produces (tranquility, connection sensation, etc.).

It also refers to not feeling satisfied using the mobile in the same amounts that had previously generated satisfaction. According to this viewpoint, the nomophobia would begin when the dependency is high enough so that the person does not want to be away from his mobile at any time, as is usually described.

Abstinence is related to the sensations that are experienced when you do not have a mobile phone or you are in any of the other circumstances already described. It would be considered abstinence both unpleasant emotions and physical signs, as well as the search for a substitute (for example, someone else’s mobile) to alleviate these effects.

Each substance or behavior that is considered addictive has its own abstinence syndrome described and, although they may have similarities, they differ from each other. Those who defend the thesis of the nomophobia as an addiction, indicate that the sensation of fear of phobic type or anxiety would be the withdrawal syndrome of this addiction.

A last option, more conciliatory, would imply that some of the subjects who are currently designated as nomophobic fit better in the description of phobia, while others fit better in the generalized anxiety and others in addiction. Some subjects may have two or all of these instances at the same time.

This is what would explain, for those who support this premise, that the prevalence of this condition is so high. But the investigation of this condition is still very recent so as to be able to properly filter the obtained data. It would be necessary to improve the measurement instruments to draw more precise conclusions.

Basic symptoms of nomophobia

In spite of the above, a brief list of signs and symptoms can be made that appear in most people who have been interviewed about it. It is already known that it is not possible to conclude from this if it is a phobia, anxiety or an addiction, but it serves to identify the features in common.

In addition to the already described fear of losing the mobile phone and other associated fears, other clinically significant characteristics are the excessive or impulsive use of the telephone, or its use as protection (of other fears or social anxieties, such as communicating). It can also be used as a transverse or contraphobic object.

When it is used as a counterphobic object, the person feels the need to have it always in his hand, even if he does not use it, for example, when he sleeps. This can lead him to compulsively review it with the idea that a message or another form of communication has arrived, without his realizing it.

The most clear or frequent symptoms, in general lines, are anxiety, respiratory alterations, tremor, perspiration, agitation, disorientation and tachycardia. In the emotional pole, the symptoms would be depression, panic attacks, dependence, low self-esteem and feeling of loneliness, among others.

People who experience panic attacks may feel that the same happens to the sensation that something negative will happen and will not have the help provided by a mobile phone. In this case, the mobile replaces being loved that helps, as a counterofficic object of most subjects with panic attacks.

This happens, for the most part, in places where the use of mobile phones is forbidden, such as in airports, hospitals or work. Other people with nomophobia may also feel high anxiety in these circumstances, even when they do not have panic attacks. They might even try to circumvent the regulations of the place.

Disorders associated with nomophobia

A condition associated with the aforementioned compulsive mobile review is the so-called Phantom Vibration Syndrome, in which the person feels that the mobile phone vibrates, even when it does not have it; for example, while bathing. However, this is a condition reported by up to 90% of mobile users.

If the Phantom Vibration Syndrome occurs very frequently (the usual one is once every 2 weeks) and generates a concern or high anxiety, it can be considered as a negative symptom of nomophobia. And if there are other tactile hallucinations present, psychosis must be ruled out.

Other associated symptoms would be those of the so-called “Overconnection Syndrome”, in which the use of the mobile reduces the amount of face-to-face interaction. Or the techno-stress, where the person can develop mood disorders, such as depression, due to the isolation generated by being always connected to the mobile.

The nomophobia, in addition, can be exacerbated, come or merge to a disorder of social anxiety, by the communicative facilities that this device offers in people with fear to socialize. And it could also exacerbate, come or merge to a disorder by Internet addiction, gambling, shopping, pornography, among others.

The unlimited access that mobile phones offer to all types of information and entertainment can be the catalyst for several addictions described before the nomophobia, such as addiction to video games or cybersex. Or it can serve as a mediator for people addicted to work, because mobile phones are equipped for this.

Other conditions such as information overload, understood as the compulsive search for information on the Internet, addiction to Facebook or social networks, addiction to auctions, or excessive immersion in virtual reality, can be detonators of a nomophobia.

But if, in any of the aforementioned conditions, the fear of being without the mobile phone derives only from not being able to carry out compulsive or addictive behavior (for example, losing an auction on the Internet), it would not be considered nomophobia, but the addiction in question. From there, the difficulty of its classification.

Another condition associated with nomophobia is the so-called cyberperience, which consists of procrastinating from the use of mobile phones, computers or the Internet. It is estimated that in the United States alone, cyberperformance generates losses of more than 85 million dollars a year to companies. And this also extends to colleges and universities.

As can be seen, the consequences of nomophobia, or the scenario surrounding it, is complex, which makes it difficult to measure its effect on society as a single disorder and separate from the rest.

Differential diagnosis

The basic symptoms of nomophobia, the symptoms and associated disorders have already been explained and it has even been clarified how some authors differ about whether to conceive nomophobia as a phobia, as anxiety or as an addiction. It would only be necessary to indicate the similar disorders with which it could be confused.

From the previous point, it is clear that if the subject has a point addiction to a single element of those that can be obtained by means of a mobile device (for example, connection to social networks), it would not be considered nomophobia. This would require that the addiction be several or all the functionalities of a mobile phone.

Another way to distinguish it is if the addiction is limited only to the use of that function in a mobile device or it can be replaced by any other device. For example, a person with gambling, could use the mobile to bet, but could also do so in casinos or clandestine meetings. In that case, it would not be nomophobia either.

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The autofobia, which is the irrational fear of isolation or loneliness (also to be ignored or unloved), could be confused with the nomophobia, while many nomophobic people say that their fear of being without the mobile, derives from not wanting to be isolated And many manifest depression when they do not receive messages or calls.

The difference is that people with nomophobia can have face-to-face company with someone and, even yes, only worry about digital isolation, to the point of neglecting real social relationships. In other words, the nomophobic does not worry about being alone physically, but isolating himself from the digital world.

Cyberphobia, as opposed to nomophobia, is irrational fear or severe aversion to computers or cutting-edge technology. While the difference is obvious, many people with nomophobia, when they reach high levels of emotional overload through the use of mobile, may experience something similar to cyberphobia. But it is not systematic.

Finally, if you have the symptoms of nomophobia, but you want to distinguish if it is more like a phobia or an addiction, it is possible to evaluate it by means of tests that are available on the Internet. By clicking on this link you can perform a test on this condition evaluated as a phobia, and on this link, as an addiction.

Causes

The causes of nomophobia are clearly cultural. It is only possible to occur in environments where mobile technology has evolved enough to make sense of having a phone on 24 hours a day and access to global information and entertainment. It is a phobia that requires a community to interact.

However, some traumatic experiences in the affected person’s biography may function as activators of nomophobia. For example, having had a panic attack and not having a mobile phone on hand to ask for help, or having learned late of a defining event for life (such as the death of a family member) due to the lack of a mobile phone.

As already mentioned it is possible that the genesis is in other conditions, such as a generalized anxiety disorder, a social anxiety disorder, social phobia or addiction to some technological component.

According to a study by the agency SecurEnvoy, adolescents are the most likely to suffer from nomophobia, followed by the group of 25 to 34 years and then by those over 55. According to this research, they are considered as predictors of low self-esteem , self-concept and self-efficacy, very high or very low extroversion and impulsivity.

It is also common for people with difficulties to delay reward and subjects with an exacerbated need for sensation seeking. In short, it is a set of very varied causes, which may be present at different levels in each affected.

Treatment

Because of the recent description of this condition, there is little conclusive information about what is the most appropriate treatment. As in other phobias, the combination of a pharmacological treatment with cognitive behavioral therapy may be the best option. But there are other alternatives.

Digital detoxification programs already exist in some countries, and are analogous to centers for substance abuse detoxification. In these centers the use of electronic devices such as mobile phones and computers is totally or partially restricted. At the same time, activities are carried out to promote relaxation and self-control.

Some companies also offer extramural activities for their employees, focused on digital detoxification, to help their staff reduce the anxiety that comes from being continuously connected to technology. This is more common in companies or positions that require a continuous use of technology.

Also Read: Podophobia: Symptoms, Causes, Treatments

And it is also possible for the person to perform digital detoxification on their own, although it will take much more willpower to achieve it. The truth is that if this detoxification becomes routine every certain period of time, it can prevent the appearance of a nomophobia or reduce it to a minimum.

In addition to the obvious benefits for the control of the nomophobia, the digital detoxification allows to improve the mental health and the interpersonal relations, to increase the productivity and to procure a postural rest for the person. Some programs could use the 12-step system of associations such as anonymous alcoholics.

While defining whether nomophobia is a type of phobia, anxiety or addiction, there will be many gray areas regarding the best way to treat it. What is certain is that the current need for society is high and that is why science must continue working to achieve an effective response.

References

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  2. ^ abCharlie D’Agata Nomophobia: Fear of being without your cell phone. CBS News. April 3, 2008.
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References[edit]

  1. Jesus regularly ate dinner with thieves and whores, and you’re telling me it’s against your religion to bake a cake for a gay person? by @krndrks (12:28 PM — 26 Mar 2021) Twitter (archived from 23 Jun 2021 12:14:10 UTC).
  2. 2.02.1Where is it illegal to be gay? (10 February 2021) BBC News.
  3. 3.03.1Is Homophobia Associated with Homosexual Arousal? by Henry E. Adams, Lester W. Wright, Jr., and Bethany A. Lohr (1996) Journal of Abnormal Psychology 105(3):440-445.
  4. Herman Finkers (31 dec 2021 22:30) npo (archived from January 2, 2021).
  5. Biological Exuberance: Animal Homosexuality and Natural Diversity by Bruce Bagemihl (1999) St. Martin’s Press. ISBN 0-312-19239-8.
  6. Harrold, Max (1999-02-16). «Biological Exuberance: Animal Homosexuality and Natural Diversity». The Advocate, reprinted in Highbeam Encyclopedia. Retrieved 2007-09-10.
  7. See the Wikipedia article on gay penguins. There are also gay bugs.
  8. The Unnecessary Science: A Critical Analysis of Natural Law Theory by Gunther Laird (2020) Onus Books/ pp. 139-44. ISBN 0993510264.
  9. Jimquisition: Mass Effect 3 And The Case For A Gay Shepherd (Sep 5, 2021) YouTube.
  10. See the Wikipedia article on Homosexuality in ancient Greece.
  11. See the Wikipedia article on Homosexuality in ancient Rome.
  12. What is the context of Romans 1? The context of Romans 1 is idolatrous worship of false gods — not lesbians, not gays, not homosexuality.Gay Christian 101.
  13. Ben Carson: Being Gay Is a Choice and Prison Proves It by Dan Savage (Mar 4, 2021 at 12:24 pm) Savage Love, The Stranger.
  14. New HIV Risk Estimates Are In: Anal Versus Vaginal Sex by Warren Tong (July 7, 2021) The Body Pro.
  15. The Influence of Sexual Orientation and Sexual Role on Male Grooming-Related Injuries and Infections by Thomas W. Gaither; et al. (2021) J. Sex. Med. 12(3):631–640. doi:10.1111/jsm.12780.
  16. Homophobia: How We All Pay the Price by Warren J. Blumenthal (1992) Beacon Press. ISBN 0807079197.
  17. Female-to-female sexual transmission of HIV: A research briefing by Roger Pebody (July 2021) NAM AIDS Map.
  18. Creationism and the Problem of Homosexual Behaviour by Jerry Bergman (April 1, 1995) Answers in Genesis.
  19. A secret attraction or defensive loathing? Homophobia, defense, and implicit cognition. by Brian P. Meier et al. (2006) Journal of Research in Personality 40:377–394.
  20. Penile plethysmograph (PPG) in The Skeptic’s Dictionary
  21. Overdoing Gender: A Test of the Masculine Overcompensation Thesis by Robb Willer et al. (2021) American Journal of Sociology 118(4):980-1022.
  22. Masculinity as Homophobia: Fear Shame and Silence by Michael S. Kimmel (2005) In: The Gender of Desire: Essays on Male Sexuality by Michael S. Kimmel. State University of New York Press. ISBN 0791463389. pp. 25-44.
  23. 23.023.1“I’m not gay… I’m a real man!»: Heterosexual men’s gender self-esteem and sexual prejudice. by Juan Manuel Falomir-Pichastor, Gabriel Mugny (2009) Personality and Social Psychology Bulletin 35(9):1233-1243. doi:10.1177/0146167209338072.
  24. https://www.michaelnugent.com/2021/02/15/outrageous-smear/]]
  25. Muslims in Britain have zero tolerance of homosexuality, says poll by Riazat Butt (7 May 2009 05.18 EDT) The Guardian.
  26. The Gallup Coexist Index 2009: A Global Study of Interfaith Relations, With an in-depth analysis of Muslim integration in France, Germany, and the United Kingdom (2009) Gallup. Page 33
  27. A revealing map of the countries that are most and least tolerant of homosexuality by Max Fisher (June 5, 2021 at 4:00 a.m. PDT) The Washington Post
  28. Uganda bans 38 organisations accused of ‘promoting homosexuality: Country’s ethics and integrity minister claims banned NGOs exist to ‘destroy the traditions and culture of this country by David Smith (20 Jun 2021 12.44 EDT) The Guardian.
  29. Uganda anti-gay law led to tenfold rise in attacks on LGBTI people, report says: Passing of anti-homosexuality act has ‘given permission to a culture of extreme and violent homophobia’, says Sexual Minorities Uganda by Owen Bowcott (11 May 2021 19.01 EDT) The Guardian.
  30. Africa: Making love a crime: Criminalization of same-sex conduct in Sub-Saharan Africa (25 June 2021) Amnesty International.
  31. Tchinda Andrade: Cape Verde’s transgender hero, Thomas Page, CNN 7 July 2021
  32. Iran defends execution of gay people: The US and Germany have condemned Iran after its foreign minister defended the policy of execution for homosexuality. The issue erupted after a pointed question from a German reporter. by Alistair Walsh (12.06.2021) Deutsche Welle.
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Sexually transmitted infections[edit]

Men who have sex with men are prone to some sexually transmitted infections, most notably HIV. This is mostly because anal sex transmits HIV and other infections at a rate 18 times higher than vaginal sex.[14] Some people have transmitted these infections to heterosexual partners.

STIs are indeed a public health problem. However, most gay people are not infected, and most know how to protect themselves, just like straight people. This is simply not a problem unique to homosexuality, and some STIs such as genital herpes may not really be much more common among men who have sex with men.[15]

If one is to believe Warren J. Blumenthal, homophobic conservatives might well be shooting themselves in the foot: «Anti-gay bias causes young people to engage in sexual behavior earlier in order to prove that they are straight. Anti-gay bias contributed significantly to the spread of the AIDS epidemic.

HIV rarely spreads through lesbian sexual intercourse.[17] Does this mean we ban all marriages except between two women? I mean, stopping AIDS is super important enough to justify criminalizing loving relationships, right? Nope.[note 4]

United states[edit]

Homophobia is the irrational fear of homosexuality that leads to gay people being denied their basic rights guaranteed by the U.S. Constitution and expressed in the Declaration of Independence: «We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

Many opponents take it further, alleging a conspiracy theory they dub «the gay agenda», which is the belief that gays and liberals are plotting to use things like the public school system and Hollywood movies to turn every child gay.

Some go so far they turn up the dial to 11. For example: some advocates of firearms, besides arguing they should be totally free to exercise their Second Amendment rights, will often point to the gay agenda as a reason to own a gun. After all, how else will people be able to effectively fight back against the villainous gays that will force them to become homosexuals?[note 5] This is especially troubling in light of the Orlando Shooting.

Most of the developed world has moved away from the blatant, institutionalized homophobia that used to pervade it. Sadly the United States of America is one of the few developed countries that has a limp and is having a hard time catching up. In many states it is still legal to discriminate against gay people or deny them rights and privileges.

[24]

In 2009, Muslims from Britain, France, and Germany were interviewed for a Gallup poll, one of the questions being whether homosexuality is morally acceptable. 35% of the French Muslims agreed; 19% of the German Muslims agreed; but none of the 500 British Muslims interviewed for the poll agreed.[25][26]

In November 2021, a same-sex marriage bill (called by some: Mariage Pour Tous — Marriage for Everybody) started to be debated in French Parliament and the first wedding was celebrated in May 2021. Between those dates, France saw huge demonstrations from the ultra-religious/far-right coalition «Manif Pour Tous» (Demonstration For Everybody).

Not a single wise person would have considered playing the Gay Agenda/Marriage Drinking Game during that time as alcohol poisoning could result almost instantly. Those events could be surprising to many as Europe and France are considered (since the French Revolution) to be way less religious and more advanced on social matters.

Western Europe, in general, is more accepting of homosexuality and more progressive in terms of protective legislation, than North America.[27]

In Central Europe, things aren’t so pretty. Social conservatism is ripe and the region is a battle ground between liberals and illiberals, with illiberals gaining ground in Poland and Austria. However, Austria was forced by court order in 2021 to recognize marriage between people of the same sex.

Only one Eastern European country recognizes same-sex marriage in their country (Armenia, which can be classed as Western Asian), nor do they allow same-sex couples to adopt children. Russia has passed a bunch of idiotic laws that ban gay «propaganda» and has banned gay pride parades in Moscow for… 100 years!?

The homophobia there is thinly veiled with hurting religious people’s fragile feelings, shielding vulnerable, impressionable children from the horrors of homosexuality, and preventing the spread of gay HIV/AIDS (while doing nothing about the spread of straight HIV/AIDS).

«marriage has a traditional, ancient definition»[edit]

Further information: Same-sex marriage

Homophobes might say that marriage is an ancient institution, clearly defined as a union between man and woman (though they don’t specify what ancient institution they’re referring to). They ignore that ancient institutions have included slavery, polygamy, forced marriage[note 1] and child marriage, and that ancient traditions have banned interracial[note 2] and inter-religious marriage.[note 3] Also, conservatives’ precious Old Testament disagrees with that definition, since its model for marriage seems to be polygamy.

Many conservatives claim that extra-marital sexual relationships are sinful. So if same-sex marriage is not allowed, all same-sex sexual activities would be sinful, by definition.

Homophobes might say that gay marriage would ruin the sanctity of straight marriage. Typically, the sanctity of marriage is only ruined when one partner in the marriage has sex outside of the marriage so it is difficult to see how same-sex marriage could impinge on the sanctity of marriage between straight individuals.

Some use vague non sequitur explanations as to why it would devalue their marriage. For example, «If we recognize counterfeit money, it devalues the real thing. Therefore, if we recognize SSM, traditional marriage is devalued.»

Besides, straight people have beaten up and devalued marriage on their own with no help from the gays. Straights have allowed divorce, unregistered cohabitation, the de-criminalization of adultery, quickie Vegas wedding chapels where people can get married by Elvis Presley impersonators, dog and cat weddings, and pathetic marriage-themed reality television shows where people can marry strangers they just met before divorcing 48 hours later as soon as they actually had to get to know each other. And many years later, when some gays want to marry, they get the blame for ruining straight marriage?

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